Sunday, January 18, 2009

The Goddess of Kommagene West Terrace




in worthy wise setting up sacred tables with appropriate foods and filling jars from the winepress with precious drink (that is, wine mixed with water). He shall hospitably welcome the whole of the assembled people, both the native and the foreigners who stream hither, and he shall provide for the common enjoyment of the feast by the assembled multitudes, in that, as is the custom, he shall take for himself a portion, as a gift in honour of the priestly office, and then distribute the rest of my benefaction to the others for their free enjoyment, so that during the holy days everyone may receive a never failing sustenance and may thus be able to celebrate the festival without running the risk of malicious calumny. The drinking cups, which I have dedicated, are to be used by them as long as they remain in the holy place and participate in the general assembly for the feast.

The group of musicians whom I have chosen for the purpose and those who may later be consecrated, their sons and daughters, and also their descendants shall all learn the same art and be set free from the burden of every other responsibility; and they are to devote themselves to the observances which I have established to the end, and without any evasion are to continue their services as long as the assembly requests it. No one, no king or ruler, no priest or official shall ever make slaves of these hierodules, whom I have, in accordance with the divine will, consecrated to the gods and to my own honours, or their children or the descendants of their children, who shall continue their family to all later time; he shall neither enslave them to himself nor alienate them to anyone else in any way, nor injure one of them, nor deprive him of this ministry; but the priests shall take care of them, and the kings, officials, and all private persons shall stand by them, and the favor of the gods and heroes will be laid up for them as a reward for their piety.

Zeus Oromasdes West Terrace



3. Zeus / Oromasdes (West Terrace)

Because of the multitude of offering and the magnificence of the celebration I have consecrated two additional days, each of them as an annual festival. The population of my empire I have divided up for the purpose of these assemblies, festival gatherings, and sacrifices, and directed them to repair by villages and cities to the nearest sanctuaries, whichever is most conveniently located for the festival observance. Moreover, I have appointed under the same title that, in addition to the observance just named, my birth on the sixteenth and my accession on the tenth shall be observed every month by the priests. Now that these regulations have been established, to be observed continually as the pious duty of men of understanding, not only in my honour but also in the blessed hope of their own good fortune, I have, in obedience to the inspiration of the gods, ordered to be inscribed upon sacred, inviolable stelae a holy law, which shall be binding upon all generations of mankind who in the immeasurable course of time, through their special lot in life, shall successively be destined to dwell in this land; they must observe it without violation, knowing that the stern penalty of the deified royal ancestors will pursue equally the impiety occasioned by neglect as that occasioned by folly and that disregard of the law decreed for the honour of the heroes brings with it inexorable penalties. For the pious it is all a simple matter, but godlessness is followed by backbreaking burdens. This law my voice has proclaimed, but it is the mind of the gods that has given it authority.

Law

The priest who is appointed by me for these gods and heroes, whom I have dedicated at the sacred tomb of my body, on the topmost ridges of the Taurus range, and who shall at a later time hold this office, he, set free from very other duty, shall without let or hindrance and with no excuse for evasion keep watch at his memorial and devote himself to the care and the proper adornment of these sacred images.

On the birthdays which I have established forever as monthly and annual festivals of the gods and of my own person, throughout the whole year he shall, himself decently garbed in Persian raiment, as my benefaction and the ancestral custom of our race have provided, crown them all with the gold crowns which I have dedicated as the sacred honours due the deified ancestors; and out of income from the villages, which I have designated for the sacred honours of the heroic race, he shall offer on these altars rich additional offerings of incense and aromatic herbs, and also splendid sacrifices in honour of the gods and in my honour, ...

King Antiochos I Theos West Terrace



2. King Antiochos I Theos (West Terrace)

....so I chose to make this holy place a common consecrated seat of all the gods; so that not only the heroic company of my ancestors, whom you behold before you, might be set up here by my pious devotion, but also that the divine representation of the manifest deities might be consecrated on the holy hill and that his place might likewise not be lacking in witness to my piety.

Therefore, as you see, I have set up these divine images of Zeus-Oromasdes and of Apollo-Mithras-Helios-Hermes and of Artagnes-Herakles-Ares, and also of my all-nourishing homeland Kommagene; and from one and the same quarry, throned likewise among the deities who hear our prayers, I have consecrated the features of my own form, and have caused the ancient honour of great deities to become the coeval of a new Tyche. Since I thereby, in an upright way, imitated the example of the divine Providence, which as a benevolent helper has so often been seen standing by my side in the struggles of my reign.

Adequate property in land and an inalienable income therefrom have I set aside for the ample provision of sacrifices; an unceasing cult and chosen priests arrayed in such vestments as are proper to the race of the Persians have I inaugurated, and I have dedicated the whole array and cult in a manner worthy of my fortune and the majesty of the gods.

I have decreed the appropriate laws to govern the sacred observances thus established for everlasting, so that all the inhabitants of my realm may offer both the ancient sacrifices, required by age-old common custom, and also new festivals in honour of the gods and in my honour. The birthday of my natural body, the sixteenth of Audnaios, and the tenth of Loos, the day of my accession to the throne, I have consecrated to the manifestation of the great deities, who were my guides in a prosperous beginning and have been the source of universal blessing for my whole kingdom.

Friday, January 9, 2009

Artagnes / Herakles / Ares (Westterras)



1. Artagnes / Herakles / Ares (Westterras)

De grote koning Antiochos, God, de Rechtschapene, de aan de mensen Geopenbaarde, de Vriend van Romeinen en Grieken, de Zoon van koning Mithradates Kallinikos en van Laodike, Godin, de Broederlievende, de Dochter van koning Antiochos Epiphanes, de Moederlievende, de Overwinnaar, legde voor eeuwig zijn zegenrijke daden vast met onvergankelijke letters op geheiligde troonsokkels.

Ik ben tot de conclusie gekomen dat van alle goede eigenschappen, rechtschapenheid voor een mens het zekerste bezit is en het volmaakste geluk brengt. Deze overtuiging heeft geleid tot mijn fortuinlijke macht en het weldadig gebruik er van. Heel mijn leven heb ik voor de burgers van mijn rijk gestaan als iemand die rechtschapenheid als zijn trouwste bondgenoot en als de weg naar een ongeëvenaarde gelukzaligheid beschouwde. Daarom ben ik tegen elke verwachting in ontsnapt aan de grootste gevaren, daarom werd ik onvoorziene en hopeloze situaties meester en bracht ik mijn leven rijk aan jaren in geluk door.

Nadat ik het rijk van mijn vader had overgenomen, kondigde ik vanuit mijn rechtschapen geest aan dat het aan mijn troon onderworpen koninkrijk de verblijfplaats van alle goden moest blijven. De afbeelding van hun gestalte is op de meest veelzijdige manier vormgegeven met behulp van de technieken die de Perzen en Hellenen de gelukzalige oorsprong van ons geslacht, ons hebben geleerd. Ik eerde deze afbeeldingen met offers en feestelijke plechtigheden volgens oud gebruik en zoals dat voor de mensen traditie is. Bovendien voegde ik er, na zorgvuldige overwegingen, passende plechtigheden aan toe.

Ik besloot de fundamenten te leggen voor een heiligdom dat tegen de tand des tijds bestand is in de nabijheid van de hemelse troon, zodat daar het uiterlijk omhulsel van mijn tot op hoge leeftijd in goede conditie verkerende lichaam tot in eeuwigheid kon rusten, nadat mijn door God geliefde ziel naar de hemelse troon van Zeus/Oromasdes gestuurd was. Tegelijkertijd nam ik me ook voor om deze heilige plaats tot gemeenschappelijke zetel van de goden te maken.

Sunday, September 28, 2008

War with Rome



Asia Minor 100 BC

After the Romans had obtained a foothold in Western Turkey, they captured one by one, the kingdoms of Asia Minor, Bythinia, Pisidia, Galatia and Cappadocia.

After Pergamum, they captured around 80 B.C. Bythinia and Pisidia. At the same time the Parthians reached the borders of Kommagene.


Asia Minor 80 BC

Around 70 B.C. the Romans destroyed their greatest enemy, the kingdom of Pontus. Next, the Romans overran the mighty ally of Pontus, the kingdom of Arm. To complete their conquest, the Romans continued swiftly to the last independent kingdom, Kommagene. Like a steam roller, they invaded this small country.


Asia Minor 70 BC

In 69 B.C. the capital of Kommagene, Samosata, was besieged. Then the unexpected happened. The Roman war machine was stopped. To their horror, the Roman soldiers were ombarded with an alien substance, unknown outside Kommagene. A Roman historian Plinius recorded; "a soldier who is touched by it, burns with all his weapons". Obviously the fear caused by this weapon was tremendous.

Samosata could not be captured. There was a personal meeting between the Roman consul Lucullus and King Antiochos. We do not know what they discussed, but it resulted in the withdrawal of the Roman legions.

Still, the situation remained tense for Kommagene, as it was caught between two walls. On one side, the imperialistic, warlike Romans and on the other, the powerful realm of the Parthians.


Asia Minor 60 BC

In 64 B.C. the Romans continued their conquests. The remnants of the Seleucid state were swept away and absorbed into the province of Syria. By this time Rome had subjected all the independent states of Asia Minor, except for Kommagene.

Kommagene even profited from the fall of the Seleucid state, by gaining a limited extension of territory.

From the strategic position of Kommagene, it was obvious that sooner or later Rome had to conquer that land or halt its eastward expansion. Therefore, Antiochos reinforced his ties with the Parthians by giving his daughter, Laodike, in marriage to the Parthian king. They begat a son named Pakoros. He was the favourite of his father and heir to the throne.

The wars in Asia Minor continued. In 53 B.C. the Parthians defeated the Romans and conquered Syria. Now, the subjected kingdom of Pontus felt strong enough to rebel against the Roman ursurper.

Julius Caesar marched to Asia Minor and suppressed the rebellion. On the occasion of this victory, Caesar spoke the famous words : "I came, I saw, I conquered."

After the assassination of Julius Caesar, the Roman Empire was divided among his successors. Marcus Antonius received the east and Octavianus the west. Marcus Antonius held court at Tarsus, where his beloved Cleopatra kept him company. Even Julius Caesar had succumbed to the beauty of the queen of Egypt.

Marcus Antonius defeated an army of the Parthians in 38 B.C. He killed Pakoros, the Parthian crown prince. His mother, Laodike and his father, the king of the Parthians, were full of grief. Antiochos felt compassion with his daughter and her husband for the loss of their son and wanted to help them.

When the survivors of the battle fled to Kommagene, Antiochos accorded them protection. He refused to yield the fugitives to Marcus Antonius. Instead, to avoid war, Antiochos offered the Roman 1000 talents. An amount equivalent to more than 25 tons of silver.

Marcus Antonius now saw a possibility to take possession of all the gold and silver of Kommagene, a land famed for its wealth. He refused the offer of Antiochos and demanded the entire treasure of Kommagene. Naturally, Antiochos did not feel inclined to agree.

Marcus Antonius, saw this as a grave insult by a petty local chieftain. He ordered his legions to invade Kommagene immediately. He himself stayed at the court of Tarsus in expectation of good tidings. In the meantime, he enjoyed the company of his beloved Cleopatra.

Unfortunately, the good tidings did not arrive. On the contrary, he received a message that the siege of Samosata was at a standstill. Marcus Antonius was forced to say farewell to the good life at the court. He left Tarsus and took personal command of his legions. To avoid failure, King Herod of Judea was summoned to his aid. Marcus Antonius felt confident that the job would soon be done. Maybe this has happened:

(*) As the siege of Samosata continued the Kommagenian soldiers were amassing in the outlying districts of Kommagene. Loyal to the call of their king, every civilian who could wield a weapon reported for duty.

When their numbers were sufficient, they began an attack on the supply columns of Marcus Antonius. Soon the Romans were cut off from their supplies. Marcus Antonius had to send out his cavalry to re establish his provisions.

This was exactly what the military council of Kommagene had counted on. Now the time had come for the dreaded elite corps of Kommagene, the heavy armoured cavalry, to move in.

Horse and rider were protected by a heavy armour of black steel, which made them almost invulnerable. They numbered only a few hundred riders, but when they attacked, no enemy could stop them. This steel hammer was the pride of Kommagene.

In the mist of early morning they awaited the Romans. The horses nervously kicked the ground with their hooves. Suddenly, the shrill sound of the trumpets rent the silence. On that signal the riders advanced. It was too late for the surprised Romans to retreat. Hastily, the Roman cavalry closed their ranks to withstand the first blow.

When the trumpets sounded a second time, the Kommagenian riders glided into gallop. The earth trembled. Like rolling thunder they approached the Romans. With a tremendous blow the heavily armoured riders clashed onto the Romans.

The light armoured Romans were felled like skittles. The Kommagenian riders ploughed through their ranks. Cold bloodely, the disciplined Romans pulled themselves together. Counting on their far greater numbers, they tried to encircle the small iron force.

Again the trumpets sounded shrill. From behind the elite corps, like the wings of an eagle, two regiments of mounted archers swarmed out on both sides. A barrage of arrows was shot into the ranks of the Romans. Their light armour was insufficient protection against the piercing steel arrows and many of them were injured.

While the heavily armoured cavalry continued to beat the Romans into the arms of the Kommagenian archers, the archers systematically shot them off their horses. Panic arose and the Romans broke their ranks. First they lost their heads and then their lives.

At the end of the day, Marcus Antonius had lost all his cavalry. Caught between the walls of Samosata and the Kommagenian cavalry, he was changed from the besieger into the besieged.

Whatever happened, Marcus Antonius was forced to relinquish the siege of Samosata. His ally, Herod, did not wait for the final outcome and had already returned to his kingdom, Judea. Empty handed, Marcus Antonius had to retreat.

The magnanimous Antiochos gave him 300 talents to soften the blow. In exchange, Marcus Antonius had to deliver a renegade to Antiochos. Antiochos insisted on this, as he hated faithlessness and treachery.

Trade

Trade was an important source of income. The growing difficulties between the Romans and the Parthians hindered the profitable trade between east and west. The only independent state between both super powers, Kommagene, was an acceptable trading partner for the Romans as well as the Parthians. The Kommagenian traders could travel freely through the land of the Parthians. They brought among other things, exotic animals and spices from India and silk from China.

Antiochos could levy heavy tolls, as he controlled the passes of the Taurus Range as well as the crossings of the Euphrates river. Because of its wealth, Kommagene was not only a transit point but could afford to import costly goods as well.

The traders sold their valuable wares in Samosata to Roman traders and prosperous Kommagenian citizens. Under the reign of Antiochos, Samaosata became the centre of trade between the east and west. Here, Parthians, Kommagenians, Romans, Greeks and Arabs met.

Art

Kommagene had an art tradition which was completely its own. It was an unique synthesis of Greek and Persian art. Antiochos stimulated the art in a special way. He gathered together at his court a group of artists and scientists. They were called Philoi, the 'Friends of the King'.

Under the reign of King Mithradates the art was still dominated by eastern influences. During the reign of Antiochos, the style became more naturalistic and less stylised. Antiochos himself, preferred the Greek culture. He called himself literally a 'Friend of Greeks and Romans'.

The statues on top of Mount Nemrud became the crowning glory of Kommagenian art. Here, east and west fused into total harmony.

A beautiful example is the head of Antiochos at the West Terrace. Any superfluous detail that could possibly disturb the form of the statue has been avoided. There are no luxuriant beards, jewellery and other ornaments. In this way a harmonic tension has been realised in the carving of Antiochos. Even today the gazing head of Antiochos impresses the people by its timeless beauty.

King Antiochos I Theos

Antiochos, the son of King Mithradates, received an education from his parents which was a mixture of Greek and Persian. From his mothers side, queen Laodike, he descended from Alexander the Great. While from his fathers side, he descended from the Persian 'King of Kings', Darius I.

When Antiochos was still quite young, his father arranged a marriage for him with a Seleucid princess named Isias Philostorgos, 'the Beloved One'. Such a marriage had little to do with love, its purpose was purely political.


Genealogical Tree of King Antiochos I Theos


(*) When Mithradates abdicated the throne in favour of his son, he stayed by his side. Together, they planned the sanctuary on top of Mount Nemrud. This was to be the spiritual centre of the treaty with the gods, for which Mithradates had lain the foundations.

As usual, Mithradates had a practical aim. It should become such an impressive monument, that it would give his subjects proof of the greatness of their treaty with the gods. As the Nemrud dominated the landscape, this proof could be seen by every Kommagenian from almost any place in Kommagene.

Antiochos had an idealistic aim. The cult of the treaty with the gods had to culminate in a new religion and Mount Nemrud was to become the centre. From Mount Nemrud his religion would radiate all over the civilised world. As the originator of this religion, he called himself Theos (God) directly after his coronation. A legend in his own mind!

For his father, Antiochos felt a deep respect, but his mother Laodike, he loved above all. He mentioned her specifically in various inscriptions, calling himself 'He who loves his mother'. He bestowed upon her the honourary name Thea (Goddess).

Together with his mother he immortalised himself between the statues of the gods on Mount Nemrud. He, sitting at the left side of Zeus, as the king of Kommagene, Theos. She, sitting at the right hand of Zeus, as the mother of Kommagene, Thea.

King Mithradates I Kallinikos

Like many of the other small kingdoms of Asia Minor, Kommagene was a melting pot of people from east and west. They had different cultures, habits and spoke different tongues. They certainly did not feel united as one people. Family ties and bonds of blood were more important than belonging to the people of Kommagene.

King Mithradates did a great deal to change this attitude. For example, he organised each year in Kommagene, Olympic Games in honour of the ancestors. Those games could virtually be compared with the Olympic Games of the Greeks.

In his younger years, King Mithradates was one of the participants, which made him popular amongst the Kommagenians. His skills won him many victories. As a result of his sporting achievements, Mithradates received the honourable name Kallinikos. This means literally 'He who triumphs beautifully'.

Mithradates married a Seleucid princess, named Laodike. (*) They begot three daughters and after bearing their fourth daughter, they began to despair of ever having a son. This was very important, as without a son there was no heir to the throne, so the stability of the kingdom would be threatened.

The joy and relief when Laodike bore a son was immense. He was given the name of the father of Laodike, Antiochos.

Mithradates was in need of help, for Kommagene was surrounded by powers which outnumbered Kommagene many times. Therefore Mithradates concluded a treaty with the gods. We do not know whether these gods were real or imaginary. Obviously it helped to protect his small kingdom and keep it independent.

Secondly this treaty softened the mutual discordance of his people. The population of Kommagene was a varied mixture of people, coming from different origins. They hardly felt that they were related to each other. However, by this treaty with the gods, there grew the feeling amongst them that they were a chosen people, favoured by the gods and under their protection.

As a consequence of this, Mithradates could forge a link between the different population groups in his kingdom. To honour this treaty, Mithradates had built all over the country small sanctuaries, called temenos.

The temenos of King Mithradates were built on top of striking points in the landscape. From there you could always see the most important of them all, the sanctuary on top of holy Mount Nemrud.

Each of these sanctuaries consisted of five stone slabs, depicting King Mithradates shaking hands with one of the gods. Mithradates gave each of the five gods a Greek and a Persian name:

  1. Apollo / Mithras
  2. Artagnes / Herakles
  3. Zeus / Oromasdes
  4. Hera / Teleia
  5. Helios / Hermes

The Greek and Persian names of the gods meant that each Kommagenian, whether he had Greek or Persian ancestors, felt close to them.

These stone slabs were known as steles. By these steles, Mithradates made everyone aware that through him alone, all of his subjects were under the protection of the gods. These temenos had to bear testimony of his treaty with the gods.

The 10th of Loos, the 14th of July was called the day of the "Manifestation of the Great Gods". It was also the day chosen for the coronation of Mithradates. Each year, on that particular day, all the citizens of Kommagene assembled at the small sanctuaries within reach of their village or town, to celebrate this occasion.

King Mithradates gathered together the nobles and other important men of Kommagene on top of Mount Nemrud. There, in the presence of hundreds of Kommagenians, the king received the representatives of the Great Gods. For the people of Kommagene this was the annual confirmation of their treaty with

Kommagene: The Forgotten Kingdom

The kingdom of Kommagene was situated in the south east of Turkey, at the upper reaches of the Tigris and Euphrates rivers.

"Oaks and plane trees cover the hillsides. The valleys are full of fig, olive, walnut and pomegranate trees, grapevines and oleanders, nowhere do the corn fields give such an abundant harvest. " You can hardly imagine that this description was given less than one hundred years ago, by a German who travelled through this region.

If you read his report, it seems as if he describes paradise. Indeed, it is said that here once blossomed the garden of Eden.

Today, this land resembles little its former paradise. Most of the trees have been felled and goats are busily eating away the last vestiges of vegetation. Nevertheless, irrigation, presently undertaken, will work miracles, and efforts are undertaken to refoster the land. The soil is very fertile and silver mountain water sparkles from the numerous springs.

In the past, Kommagene was a very rich region known for its wealth of minerals and ores such as brown coal, gypsum, iron, gold and petroleum. A part of this richness has been re-discovered. In the sixties for example, an archaeologist panned successfully for gold in the Euphrates.

Another discovery has been petroleum. During the last few years there has been extensive drilling for crude oil. everywhere on the landscape the oil rigs of the Turkish Petrol Organisation (TPO) are multiplying, drilling for black gold.

But now, we have to travel back in time. Around 850 B.C. Kommagene appears for the first time in the annals of written history. According to the records of an Assyrian king, the population had to pay an annual tribute to him of gold, silver and the famous wood of the cedar trees. Apparently, the valuable cedar tree not only grew on the hillsides of the Lebanon in those days, but also in Kommagene. Kommagene became a satellite state of the Assyrians.

Around 700 B.C. a Kommagenian king rebelled against the Assyrians. The Assyrian king, Sargon, defeated him. Sargon has given us a vivid description of this rebel king : " He is a godless man, who does not fear the gods. He plots only bad things and is full of cunning." We may assume that Sargons' description is a little subjective. Sargon continues:

" I took his wife, his sons, his daughters, his possessions, his treasures, and finally I took the population of his land and had them deported to the south of Mesopotamia (Iraq). Nobody escaped. The people of the south of Mesopotamia I transferred to Kommagene." As we see, the policy of deporting people was already exercised in those days.

Around 600 B.C. the Assyrians were defeated by the Babylonians. The last battle was fought at Samosata, a town which would become the future capital of Kommagene. Here, at the banks of the Euphrates the remains of the Assyrian army had united with the Egyptian army to withstand the Babylonians. The Babylonian king defeated the united forces.

The people of Kommagene saw, how in their turn the Babylonians were replaced by the Persians, around 550 B.C. and then the Persians by the Greek intruders under Alexander the Great.

Around 300 B.C. one of the heirs of Alexander the Great came into possession of the land. It was King Seleukos I Nicator, who founded the dynasty of the Seleucides. He is one of the Greek ancestors of the Kommagenian kings. Around 130 B.C. Kommagene became an independent kingdom.

Friday, July 25, 2008

Commagene

During the Hellenicthsand Roman

periods in the area between the

eastern and the Commagene Kingdom .

Although the kingdom was small it controlled

thepasses of the Taurus range of mountains

and possessed the fertile cultivated

area irrigated by the Euphretes.

The Commagene kingdom which

was descbribed as tart of Northem

Syria in antique geooraphy was bordered

by the Euphrates to the East Cilicia to the

West and Capadocia to the North .

These lands most of wihch are in the

Adıyaman province today are surrounded

by Kahramanmaraş,Malatya,Gaziantep,

Diyarbakır and Urfa.This territory which is

also called upper Mesopotmia has been inhabited by man since the Paleolitch age.

Tuesday, June 24, 2008

Commagene And Nemrud

The great mojority of tourist, both Turkish and
forigign fınd Nemrut the most impressive sight
in Turkey.On this summit is found a hierothesion
a final resting pleace or tomb sanctuary of the
Commagene gods and kings.This place was
decleard to ve an international leagecy by
UNESCO 1987 and is considerd be the Eight Wonder of the WORLD.
The 2100 m. high summit of NEMRUT
lies in the Aantiurus range of mountais.
On this summit rises a gigantic tumulus
surround by teraces and monumental
statues whichwere created in the first half of the
First Century B.C. It was the pleace of regualar
plgrimages and ritualas during the time of the
Commagene Kingdom.These magnificent
monumentes hidden away from the eyes
of motuals during the subsenquent eighteen
centuries were discoverd in the quater of the last century.
Since the 1950 s Turkish German and
American scientits have been conducting
experimentes carrying out excavations and
researching various sites especially at the
sites of the two capitols of kingdom Somasota
and Arsemia and the Nemrud summit.

Sunday, June 8, 2008

The Cendere Bridge (2)


The construction of the bridge was done by the
roman engineers of the 16th legion stationed in
Samosata during the reign of emperor Septimius Severus.(193-211)
As we see it todat there is one column at
one end of the bridge and 2 columns at the
other each one being nearly 10 meters high.
Originally there were 2 columns at each end
dedicated to the Roman emperor Septimus
Severus and his wife Juie Domna at one end and
ther two sons Caracalla and Geta at the other.
However following the decease of Septimus
Severus when Caracalla had his brother
Geta killed in the battle for the throne the column
dedicated to Geta was also torn downç
The inscription on the columns left standing
gives information on the constrıction and restoration of the bridge.

Saturday, June 7, 2008

The cendere Bridge

The cendere Bridge
Cendere creek the encient chabinas joins Kahta (The Nymphaios) one of the tributaries ıf

Fırat ( Euphrates).
These majestic bridge spanning the

Cendere creek also called by the same

name is literally a masterpiece of

architecture an ona of the most well-preserved

bridges of Roman times and is still in use.

Until recently there was no restriction on the

weight and the kind of vehicles over 18 ton and tracked ones is put up.
The bridge was erected where the creek narrows

down to 30 meters.It is 7 meters wide and 120 meters long.

Its two spans are based on the rocks on either side of the river.

The main arch is made up of 92 blocks each weighing many tons.

At the very centre which is also the highest point on the bridge is the hey stone.

There is a smaller arch next to the main arch to let the excess

water through which is likelly to flow in some seasons.

Monday, June 2, 2008

Arsameia Ruins (Arsameia Of Nymphaios)

Arsameia the summer capital of the Commagene Kingdom is located

between the villages of

Damlacık and Kocahiser (Kahta) to the east of Kahta (Nymphaios) Brook.


Besides many relief statues and stela on the ceremonial road the site also has the longest

Greek inscription ever found in Turkey In the place where the inscription is

there is a sacred corridor descending 150 steps and on

the upper part are the remains of a palace.

Northern Terrace

The Northern Terrace is actually a 180 m long ceremonial road
connecting the eastern and
western terraces.
There are uncompleted stela an pedestals on this terrace.

Western Terrace

On the western terrace are also giant statues of gods sitting on their thrones as on the eastern terrace and ad a statue of Antiochus I and reliefs depicting the king shaking hand with gods.


In this part there is also a horoscope relief of a lion related to asrology.The depiction of the moon and stars on this relief are associated with the date jully 7,62 BC.This is The date on wich Antiochus ascented to the throne.sunset is watched from this terrace.



Sunday, June 1, 2008

Mount Nemrud Ruins

There are mervellous remains on top of Mount Nemrud which is at adictance of 87 kms from the city of adiyaman 77 kms from the Arsemia ancient road and 53 kms from the districty of Kahta.
This tumulus is at altitude of 2206 meters on the Eastern Taurus Range overlooking the Euphrates River and surrounding plains.

Here there is a tumulus formed by piling crushed stones on the mausoleum which was built for Antiockus I King of Commagene.

On terraces that surround the tumulus there is an altar as well as giant busts an stela in the Grecı-Roman style.



Eastern Terrace

Here are giant God statues sitting on 10 m high thorones which are lined up facing east.Statues on this terrace are respectively a protective eagle representing the domainance of the Commagene over the sky a protective lion domanince of the Commagene ove the earth King Antiochus I Fortuna (Tyche) Zeus,Apollo and Heracles.Behind the thorones there is the thorones there is the testament (Nomos) of king Antiochus consisting of 237 lines on religious and social issues To the north an south of the terrace there are relief steas of the royal family.The altar and statue of a sitting lion are also on this terrace.lt is from this tterrace that sunrise can be viewed with all its beauty.